Are You My Mother? No, Sorry, She's Dead
A part of me, and a fairly large
part, at that, is very tempted to try and continue the conversation from the
past two classes, about Tolkien’s female characters and whether or not his
treatment of them qualifies as sexist. However, I feel that entering into a
conversation in that direction will basically just lead to me talking in
circles around myself, much as the discussion about the subject in class has
tended towards the unproductive. I do feel, personally, that Eowyn’s character
is worse off for how she ends the story—that handing in her sword to go garden
is, in some way, a move that is predicated on the fact that she is a woman, and
that I, personally, do not agree with this end for her. I recognize the
counter-arguments against this position, and even agree with some of them, but
my opinion, I don’t think, is likely to change. However, I also don’t think I
could convince anyone who doesn’t find her character problematic.
Basically,
a blog post about this will go nowhere. With this in mind, the subject of my
post will be about motherhood in Tolkien’s Legendarium, and in the Lord of the
Rings in particular. To risk over-generalization, the mothers of Tolkien’s
characters seem decidedly less important than do fathers. Looking solely at the
Fellowship, there really aren’t any extant mothers—Legolas and Boromir’s
mothers are both dead, leaving them with relatively distant fathers. Frodo’s
parents are both dead, of course. Aragorn’s mother is (or at least was) alive, but
he seems to have been influenced much more by his foster father, Elrond (allowing
him to join in the time-honored heroic tradition of loving your sister (but
this time it isn’t by blood, so it’s fine.)) The mothers of Gimli and the other
three Hobbits don’t appear to be dead, at least, none of these four really have
any character development in relation to their families—except, of course, Gimli’s
hatred of Elves, which stems from his father, who at one point was held hostage
by Legolas’s father. Essentially, none of the mothers of the members of the
Fellowship really seem to have done very much.
This
arrangement is, of course, not unique to Tolkien. What is interesting, however,
is how the relationships of the unseen mothers factor into living arrangements of
some of the characters who are seen. Eomer and Eowyn are fostered by their
uncle, their mother’s brother, after their parents die. Considering that the
culture and language of the Rohirrim seems to be heavily influenced by
Anglo-Saxon traditions, it seems worth noting that much the same happens with
the archetypical Anglo-Saxon hero, Beowulf, who is also fostered in the court
of his maternal uncle. The main elves that we see are related through the
female line, as Galadriel was the mother of Elrond’s departed wife, Celebrian.
Frodo may be related to Bilbo through both sides of his family, but he is
closer on his mother’s side[1]. If one chooses to include
the characters of the Hobbit in this examination, Fili and Kili are on their
quest with Thorin, their maternal uncle[2].
Basically,
the bonds of motherhood seem to be crucial for understanding the upbringing of
many of the main characters of the Lord of the Rings, which doesn’t seem like a
shocking revelation. Who could have guessed that characters would be defined by
their mothers? The ‘novelty’ of this, of course, lies in the fact that it’s
principally the absence of these mothers that makes them remarkable. Are there
even mothers in the story? Considering the relative scarcity of female
characters, it isn’t difficult to go through most all of them. There are, of
course, a good number of future mothers. Arwen will, of course, eventually have
her children. Rosie has thirteen herself. Eowyn’s children aren’t, I believe,
ever mentioned, but it can probably be safely assumed that she has them. As for
characters who are mothers at the time of the story, we have Galadriel, who has
had her child so long ago that she seems to have lost any conventional
trappings of motherhood[3]. There is…Lobelia
Sackville-Baggins? She has a child, although he doesn’t quite make it[4]. That’s about it for
female characters. Goldberry exists, I suppose, although I think her and Tom have
surpassed the need for children.
There
are, of course, many more examples of father-son relationships within the books,
whether foster-father or blood relations (although a father’s chance of
actually living isn’t much higher than the mother’s). There are, of course,
reasonable arguments that can be made for this disparity in the mentioned
characters and relationships. As was mentioned, I believe, in class, this is
essentially a war story, something that Tolkien almost certainly would not have
seen as particularly appropriate for women. The Lord of the Rings also exists
as a quasi-medieval fantasy, and this necessitates a larger focus on the roles
of soldier and general or king and prince, things that leave no place for
women. These arguments could all certainly be made, and might even seem
somewhat convincing at the time. I’m not here to say that they don’t have their
place.
I’m
still troubled by them, however. I keep thinking about something that was said,
I believe, last Wednesday in class. Tolkien was very fixated on making sure
that all of the relationships he created having their designated children, so
the story of the next generation can be told and their stories can be passed
down. That’s fine—that is, pretty much, how life works. Sure, there’s something
stiflingly heteronormative about the expectation that every relationship will
settle down and produce a passel of babies, but I can’t blame Tolkien for being
born in 1892 (I mean, I could, but I don’t think that would get me anywhere.)
Arwen and Aragorn will have their children, and the story of Middle Earth will
pass to those children, just as Feanor’s story passed to his seven sons[5]. I don’t, strictly
speaking, have a problem with this.
When
this narrative trend is combined with the fact that the mothers of characters
in the Lord of the Rings are basically nonexistent, however, it seems like a
less welcome trend. It seems, almost, as though the role of many female
characters within Tolkien’s legendarium is to have their children, who will do
great things and proceed on with their own part of the story, and to then be
unceremoniously removed from the story. This is maybe most blatant in the story
of Feanor’s birth. After his birth, his mother, Miriel, says that “strength
that would have nourished the life of many has gone forth into Feanor.”[6] She then proceeds to fade
away and die, and Feanor, once he grows up, ruins literally everything. Sure,
the death of a mother can provide excellent character motivation and the
like—but it seems as though the most important events in any woman’s life are the
birth of her children and her death.
This
same trend makes other stories, such as Aredhel’s abduction by Eol seem even
worse (and, since she was literally abducted and held captive and raped (I
don’t care if Tolkien says she was not ‘wholly unwilling’, any relationship
that has the man ‘[taking] her to wife’ is not o.k.[7]), it’s pretty hard to do
that.) She literally exists to bring about the fall of Gondolin through her
child—her only significant actions are giving birth to Maeglin[8] and being killed by her
‘husband’ in front of her son[9].
I’m not trying to say
that Tolkien is doing this on purpose, or even that this is some sneaking
unconscious idea. Honestly, the same claim could be made of a lot of male
characters—I’m sure Finwe was a mighty king and everything, but it seems like
his most important act is to be killed by Morgoth[10] and thus inspiring Feanor
to begin his streak of ruining absolutely everything. However, there are many
fewer female exceptions to the idea that the only things of import you can do
are have children and then die (and since there are a lot fewer female
characters in general, Tolkien basically gets fewer strikes.) Are there female
exceptions? Sure, Luthien admittedly does some pretty amazing things, and I
think her child is probably incidental to getting the Silmaril back (maybe not
in terms of the overarching story, but it works to a degree). To be sure, this
is somewhat of a historical trend, and certainly not something that Tolkien
alone is guilty of. I have nothing
against female characters having children, and I acknowledge that there is a
long literary and mythological tradition of a mother’s death being an excellent
motivation, or something to that affect. Just because it has a storied
tradition, however, doesn’t mean that it’s good.
--OK
[1]
Primula being Bilbo’s first cousin, while Drogo was his second. The Fellowship
of the Ring, pp. 23
[2]
Which ends spectacularly for everyone involved, of course. Poor Dis.
[3]
I suppose she differs from the Virgin Mary in the respect that her own child is
hardly mentioned in the book.
[4]
Although I’m still inclined to rate Lobelia fairly highly as an exemplary
female character since she, you know, has a personality.
[5]
One of these fathers, it should be noted, did a much better job of not ruining
absolutely everything. In fact, he fixed things. What a novel idea.
[6]
Silmarillion, pp. 63
[7]
Silmarillion, pp. 133
[8]
Silmarillion, pp. 133
[9]
Silmarillion, pp. 138
[10]
Silmarillion, pp. 79
2 comments:
I had never considered this argument before, but this post is exceedingly well argued and I think you’re absolutely right. Unfortunately, the absence of motherhood in these stories somewhat undermines what we’ve been saying in class about how family, parenthood, and physical “incarnation” are important for Tolkien; why are the mothers either in the background or absent entirely, if their role is so crucial? I’ll definitely be thinking about this for a while…
The absence of significant mothers is particularly striking when compared to the enormous devotion so many characters have to their fathers. I’m thinking especially of Fёanor’s sons, who are all so devoted to him that they are willing to consign themselves to the Everlasting Dark to recover his Silmarils- leaving Nerdanel in Valinor, seemingly without a thought. (As a further aside, Nerdanel gets a nice character description in Morgoth’s Ring which did not make it into the published Silmarillion, so that as it is she gets almost no role in the story. This is despite her being in terms of quantity the most “creative” elven mother in Tolkien’s work with her seven sons.) This same theme is apparent with Arwen, whose only reluctance about marrying Aragorn is that she “loved her father dearly” (Appendix A) but seems not to consider that in becoming mortal she will also forgo her reunion with Celebrían.
Míriel is really the only notable exception I can think of here. While she is physically absent, I think she had much more of an influence on Fёanor than any of the other mothers seem to have had on their children- and yet, as you pointed out, this was only through her death!
H. Bell
I agree: I think you have hit on something very important here. Whatever we think of Tolkien's characterization of Eowyn, he does seem to have had real trouble including mothers in his stories as characters. Was it too painful for him to think about his own mother? Why so little thought about what it must have been like for Edith? The loss of his father when he was so young clearly affected his imagining of fathers, but he also lost his mother. It is interesting that she, in effect, is the great absence in his story, particularly given that it was her conversion to Catholicism which he most wanted to honor through his mythology. RLFB
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